Sunday, May 25, 2008

A Jain hospital exclusively for birds

By D.N.Jha

THE JAINS, who constitute hardly one per cent of the country’s population, continue to adhere to the tenets of their religion. The bird hospital in Chandini Chowk is just one example of the lofty principles that they are devoted to. It also reflects their belief in freedom of all living beings, no matter how small or insignificant they are.

The Jain Bird Hospital

A sick parrot in the hospital


Sick pigeons in the hospital


Next to Chandni Chowk, right across the Red Fort, is Digambar Jain temple. In the same complex is a unique and interesting hospital situated, where only birds are admitted.
Run by legendary Aggarwal Digambar Jain panchayat, Delhi, the hospital was founded in 1956 on the Jain principle of aversion to killing. The hospital has separate wards in form of cages for different species of birds like sparrows, parrots, domestic fowls and pigeons. It also has a research laboratory and even an intensive care unit for its serious patients.

The people, especially the Jain merchants of the area, bring the birds that are usually wounded by ceiling fans or by other means for treatments. The hospital admits a maximum of 60 injured birds per day. The birds are then treated, bathed and are given nutritious diet so that it recover soon. It is eventually released, especially on Saturdays, after it is declared fit and healthy.

The interesting thing about the hospital is that they reluctantly and in a very special case, treat the non-vegetarian birds. Visitors can also see flocks of birds on the roof of the hospital. Though most of the birds are those that have been treated here, but who knows there are some visitors too for its respective patients!

Since it is a charitable hospital, visitors are expected to donate some money.

Transported in plastic bags or clasped between hands, 30 to 40 birds arrive in a day. In summers, the birds are often dehydrated; in winters, it suffers from pneumonia. Whether wounded by a passing auto-rickshaw or a whirling ceiling fan, the injured fowls arrive at the Charity Birds Hospital inside the Digambara Jain Temple compound, seeking a remedy for everything from pigeon pox to the common cold. One thing is for sure that this is the only hospital of its kind: The patients never admit themselves.

Opposite the historic Red Fort and situated amidst the noise and chaos of Chandni Chowk, the three-storey hospital, founded in 1956, treats nearly 30,000 birds every year. The birds are first held in the intensive care unit and are eventually transferred to the general wards, where it regain its wings and eventually fly off.

Fed, a vegetarian diet of bread and cheese, treatments are free of cost and funded by Jain donations. The hospital separates its vegetarian patients from its non-vegetarian counterparts. Carnivorous predators such as eagles, hawks and falcons are housed exclusively on the first floor. Every Saturday, a section of the roof is opened and the recovered birds fly away. The hospital follows a central tenet of Jainism – a commitment towards enabling the freedom of all living beings, no matter how small or insignificant it is. And once the birds are admitted, those are never returned to its owners for fear of likely confinement.

“People bring the birds here, Jain or not,” explained veterinarian Dr Vijay Kumar, who has worked at the hospital for nine years, who is not a Jain himself, quickly mentioned that he is a vegetarian. One of India’s smallest religious communities that comprises approximately one per cent of India’s one billion people, Jains are the first and foremost vegetarians.

“Just like us, a pigeon will never eat another animal’s meat. Even if it is very hungry,” said manager, Kamal Kishore Jain, as he describes the folk-art mural in the hospital’s second-floor entrance. It shows a scene from a famous Jain and Buddhist tale: A king, whose hand and foot have been cut off, is pictured next to a scale that balances his bleeding foot and hand on one side and a bird on the other. The mural reads: “Brave and merciful king put pieces of his own flesh and finally, his whole life in exchange to save a pigeon from becoming the prey of a hawk.”

Walking barefoot through the bird hospital premises, two words immediately came to mind, ’bird flu’. Dr Kumar assured, “Since the bird flu, we have taken extra precautions and care with migratory birds.”

Whenever you enter the Chandni Chowk area, you cannot miss seeing the charity bird’s hospital located within the precincts of a temple. Timings: Open: 8 am to 8 pm.

Monday, May 19, 2008

Ashima Jain is IAS Topper

Ashima Jain celebrating with her family at her house in Karol Bagh in New Delhi on Friday.


NEW DELHI: One of the lanes in Karol Bagh has remained hushed for the past one-and-a-half years. Even the children there have not come out to play. All of them understood that inside a house on that lane, Ashima Jain was studying day and night to realise her dream of becoming an IAS officer and she shouldn't be disturbed by any noise.

On Saturday, however, house and lane alike were bustling with celebrations. Twenty-five-year-old Ashima had topped the UPSC exam in Delhi and was first among the women who appeared for the exam in the country. Ashima ranked seventh in the results announced by the UPSC late on Friday evening.

"I haven't even looked at the results myself. We saw my name flashing on the television on Friday evening and since then, friends and relatives have been pouring in to congratulate me. I have dreamt of becoming an IAS officer since childhood and now I am one," said Ashima, while her family distributed burfis to the visitors.

A gold medalist in economics from Delhi School of Economics, Ashima worked as a business analyst with American Express for over a year. She shunned an annual package of Rs 6 lakh to start preparing for her dream to become a civil servant in the country. They choice paid off— she cleared the UPSC exam in the first attempt.

"My daughter lived in Japan, Australia and Singapore when she was working. She had been living a comfortable life but nothing could stop her from following her dream of becoming an IAS officer," said Ashima's father N K Jain, who is a gazetted officer.

Ashima recalls cutting off from the outer world and studying for over 15 hours a day. She says it was like a self-imposed imprisonment.

Her mother, Vaneeta Jain said: "We used to wake her up at 4.30 am while on our way out for a morning walk. She started studying around 4.45 am and went on till 11 pm at night. Sometimes, my heart went out to her. She had stopped meeting anyone or going out for parties. For the last two weeks before the exam, she could not eat anything because of tension and remained on a liquid diet."

Even her grandmother, who lives on the ground floor of the house, had to talk to Ashima, who was studying in her room on the first floor, on the phone.

Ashima attributes her success to her family and the teachers at her IAS coaching institute. She graduated in economics from Sri Ram College of Commerce and completed her postgraduation in economics in 2005. She hasalso trained in Indian classical music for 10 years.

"Before becoming an IAS officer, I want to relax and enjoy. My dad is throwing a huge party next week," said Ashima.

neha.pushkarna@timesgroup.com

Saturday, May 17, 2008

Milk of human kindness awaited

S Sujatha

COIMBATORE: THE State’s best goshala seeks government help to protect cows which were rescued on the way to slaughter houses in Kerala.

The ghosala situated in 40 acres at Myleripalayam Pirivu, Pollachi Main Road, houses 790 cattle with predominantly 60 per cent cows and 40 percent buffaloes. The goshala is run by Coimbatore Animal Welfare Society (CAWS). Goshala is mainly run to save cattle and the expenditure is met by public and animal lovers’ contribution, according to CAWS preident Mahaveer Jain.

"Our basic needs are finance, infrastructure and grazing lands.We have 21 permanent and 2 temporary sheds now. We need at least 10 more," he added.He said the per day expenditure of goshala was around Rs 25,000.Currently two loads of fodder is required everyday, said Gautham Chand Srisrimal, Secretary of the society.

He added that when they had put forth their requests to the Animal Husbandry Department , we were told that there was no scheme for goshala in the state.“We have also given petitions to the district collector requesting for free electricity, grazing lands and subsidized fodder from government farm lands,’’ he said. It is to be noted that the Coimbatore goshala won the best goshala award in the state at the recent all India Conference on glory of cow organised by the Tirumala Tirupathi Devasthanam.

Jain monk walks barefoot across India to reform the men

By Santanu Barad

Jain Monk Prasanna Sagarji Maharaj takes rest at Raghunathpur Village near Berhampur during his Ahimsa Sanskar Padyatra on bare foot to reform men.

Berhampur (Orissa): The monks at normal times live in the wood and pray for the welfare of the human civilization. However, there are few monks like Prasanna Sagarji Maharaj, who lives among the people to reform the men and their attitude by restoring degradation in morality owing to modern living habits.

Prasanna Sagar was born in the Chatarpur region of present Madhya Pradesh left the home at the age of 19 years and became a Digambar Jain monk.

Since then, Prasannaji has been walking bare foot across the country to bring a reform in the men by changing theie lifestyle and the attitude that ought to be in the human being for the development and welfare of the human civilization.

Prasannaji was recently at Berhampur during his tour and stayed for a night at the Raghunathpur village.

During his tour in last 20 years, he covered at least 25,000 kilometers in bare and left a kind of indefinable mark in the minds of the people he met.

As per the tradition of the Digambar section of the Jain, the monk walks bare foot, wears no cloths and remains in bare body throughout the year. He takes food or water only once in a day, maintains silent in the night, uses no vehicle, uses no metal either, pulls the hair of the head by hand only.

Moreover, he never uses any kind comfortable things, sleeps on the bare floor, never takes bath and always carries a Jhadi made of peacock's feather for the security of lives and holds a pot for the purification of the body.

To the astonishment of many people present at the village, Prasannaji broke his silent in that evening before this correspondent, though in the evenings he remains silent as per the Jain tradition.

When asked, he said, "when a monk speaks few people listens, but when a scribe writes the message reaches among the masses. Hence, the journalists should write for the people that could bring a reform in the society by creating awareness".

Speaking about the aims of his Ahimsa Sanskar Padyatra, he said that with each passing day, the men are loosing their moral characters, idealism are being vanished and human attitudes are being changing. So, he felt the need of propagating the people about the reforms in themselves by changing the attitude, spreading love and peace in the society.

Putting emphasis on welfare of the human being and high moral value, Prasannaji said putting aside one’s selfishness; the men should work for the betterment of the society in order to revive the rich social and cultural heritage of the country.

Meat sellers protest abattoir shutdown during Jain festival

By: Neha Arha

Mumbai, May 15 The Brihanmumbai Municipal Corporation’s decision to shut down all city slaughterhouses during the Jain festival of Paryushan has run into opposition from meat sellers. The Brihanmumbai Hindu Khatik Samaj Sanghatna, an association of meat sellers, has decided to observe a dharna on Wednesday at Azad Maidan.

The Paryushan will be observed between August 27 and September 3 this year. Those participating in the dharna will have their mouths taped and hands tied.

The BMC, at a general body meeting of the elected representatives on April 7, decided shut down all abattoirs during the nine-day Jain festival. According to the protestors, the worst hit will be the owners and the workers of the slaughterhouses.

According to the association, there are around 1,500 BMC-owned and licensed shops selling meat in Mumbai apart from illegal ones in and around suburbs. They employ over 25,000 daily-wage workers who earn a meagre Rs 100-Rs 150 per day. The closing of the slaughterhouses for nine days would mean no income for these workers for those nine days, the association said.
Sixty-five-year-old Maltibai Eknath Kothmere, a widow, earns her livelihood in the form of rent from the slaughter shop her husband had left her. Seated in her tiny one-room house, she complained: “No money means no food. We are somehow managing with the little income that we get as rent, but now with the BMC’s resolution, I do not know how we will survive for those nine days.”

Jagannath Ghodke, 75, another slaughterhouse owner, added: “Slaughterhouses, big or small, employ most of their workers on daily wages. Closing a slaughterhouse even for a day would mean no income in a house for that day. How can the municipality be so insensitive to the needs of so many people considering that we don't have any alternate source of income?”

Ratnakar R Lad, general secretary of the Maharashtra Rajya Hindu Khatik Samaj Sanghatna, said, “If the municipality agrees to the demands of one community while completely ignoring the needs of the other, then it’s quite possible that others may also demand the same in the future. We are not against the closure of these abattoirs for a day or two. But shutting them down for such a long duration will not only disrupt our profession but also related professions.”

Bhalchandra Gaikwad, the general secretary of the Mutton Dealers’ Association, said: “Around 25,000 goats are imported weekly from regions of Rajasthan and Gujarat. The whole process includes animal breeders, transport, cleaners and helpers in the slaughterhouses. The health and leather industry gets its regular work from the process of slaughtering. Shutting abattoirs will mean a huge financial loss to all. We will not hesitate moving the Supreme Court if the BMC turns a deaf ear.”

Dilip Patel, the BJP corporator who initiated the proposal to keep slaughterhouses closed during the nine-day period, said: “We have always respected and cared for the sentiments of the minorities and Jains are a minority. We have just passed a resolution as per Supreme Court order to close slaughterhouse during the period.”

HC order denying Sikhs minority status stayed

NEW DELHI: Shiromani Gurudwara Parbandhak Committee (SGPC) on Thursday succeeded in getting back minority status for the community on its home turf at least as far as reservation in the institutes run by it is concerned.

On its appeal, supported by Punjab government, a Bench comprising Chief Justice K G Balakrishnan and Justice M K Sharma ordered a stay on the Punjab and Haryana HC judgment declaring that Sikhs were not a minority in their home state.

Appearing for SGPC, senior advocate Harish Salve said an interim stay on the HC order was necessary as it was creating chaos in the admission process to a large number of educational institutions run by the religious body.


Reservations had been in operation for the last 30-40 years and its sudden cessation would create confusion, he argued.Not unexpectedly, the Prakash Singh Badal government, through senior advocate Rajeev Dhawan, toed the same line as it joined SGPC in challenging the HC verdict.

Grand Mahavir Janm Kalyanak Celebration by Digamber Jains of Bangkok

May 11, 2008
by Digamber Jain Samaj, Bangkok

Mahavir Janm Kalyanak, auspicious Vedi Shuddhi and Sthapana of 1008 Shri Mahavir Swami's five (5) panchdhatu Jin Pratimaji were collectively celebrated by Digamber Jain Samaj with full vigor at Bangkok, Thailand Mandir Ji from 18th to 20th April 2008. Around 25-30 Sadharmi bandhus also traveled all the way from India and other parts of the world to participate in this wonderful event.

The whole event was well organized and successfully completed by Samaj's enthusiastic members under the able guidance of the Shreshtha Acharya of present time, Shri 108 Vidhyasagar Ji Maharaj's disciple, Brahmachari and two Pratimadhari Shri Sanju Bhaiya Katangi. He skillfully performed all rituals and Vidhans with his thorough knowledge and understanding of Vidhis.

The Bangkok Digamber Jain Mandir was established in a small office space of one of the committee members around 3 years ago by bringing one Pratishthit panchdhatu Jin Bimb of Lord Mahavir Swami from Kishangarh, Rajasthan. At that time there were only 40-50 known Digamber Jain families in Bangkok. Today the number has grown up to around 100 families.

During this auspicious celebration, sthapana of 4 pratisthit Jin Bimbs of Lord Mahavir Swami recently brought from Jaipur was completed on a very beautiful 7 feet high Sarvobhadra Chaturdig Stambh and Mulnayak Lord mahavir's previous Jin Bimb was placed in the well decorated marble Parikar.

It is important to mention here that the Sarvobhadra marble (Chaturdig) Stambh and white marble Parikar were built in Kishangarh under the expert guidance of well known Pratishthachari from Jaipur, Shri Rajkumarji Kothari, who also specially flew to Bangkok few days ago for the vidhivat installation of Chathrdig Stambh and Parikar. Bangkok Jain Samaj is grateful to him for all his time and help in completing this Mandir in every sense for the wellbeing of DJF, Bangkok Samaj.

Shravaks took vow from Brahmachari Shri Sanju Bhaiya of doing Jin Bimb Prakshalan at least once in a week and all Shravikas present also took the vow of doing Ashtdravya Poojan once a week which created a new milestone. Shri Sanju Bhaiya gave full credit for all these achievements to his Guruvar Acharya Shri 108 Vidhyasagar Ji Maharaj. Bangkok Digamber Jain Samaj has requested him to come again and again in future also for the Jain Dharma Prabhavana.

It is hertening to note that several DJF members have already decided to plan a trip to India in December '08 for the audience with Acharya Shri 108 Vidhyasagar Ji Maharaj and his darshan.

It is really a proud moment for DJF, Bangkok as this is 3rd Digamber Jain Mandir in a City outside India (2 other Digamber Jain Mandir are located in London and Nairobi).

It was indeed a very colorful, memorable and once in life time event for all DJF (Digamber Jain Foundation) members. Our hearty congratulations to all Digamber jain Samaj members for making this event successful and memorable. Jains from all parts of the world are welcome to visit Our Bangkok Jain Mandir.

Please visit Blog http://www.djfmandir.blogspot.com/ for the colorful photos of this and earlier events. For any query or information, you may send e-mail to:

Friday, May 9, 2008

Indian Supreme Court Judgement on Jain Minority Issue

by ALL-INDIA JAIN MINORITY FORUM
President, Chakresh Kumar Jain,
Secretary-General, Bal Patil

The press and media reports on the recent Supreme Court Judgment of the Three-Judge Bench of the Chief Justice, R.C. Lahoti, Justice D.M. Dharmadhikari and Justice P.K. Balasubramanyam are misleading. The reports were headlined stating that “SC.declares Sikhs, Jains part of broader Hindu religion”. Such reports appeared in leading English dailies like the Hindustan Times, The Tribune, The Times of India, and the local language newspapers.

2. Actually the observation that the Sikhs and Jains are “part of the wider Hindu community” occurs on P.15 of the Judgment. It is pertinent to note that from page 10 to page 22 the Judgment contains observations that are not part of the decision as the Court notes:

“Before parting with this case, the Court cannot resist from making certain observations which are considered necessary in order to remind the National and state commissions for Minorities the scope and nature of their functions under the provision of the Act and the role they have to play in constitutional perspective”.

3. The other observations which are not part of the Judgment and hence not Judicially relevant are:i)“ The Hinduism can be called a general religion and common faith, whereas Jainism is a special religion formed on the basis of quintessence of Hindu religion.”

ii)“However, Gandhi, Nehru and Patel destroyed the cabinet Mission Plan (proposed by Maulana Abul Kalam Azad) and accepted partition instead. Azad did his utmost to prevent the partition of India but he failed to persuade Nehru and Gandhi not to accept partition.”

4. These observations although made extra-Judicially have grave implications because the general public takes any declaration made by the Supreme Court as the law of the land. And as can be seen from the press reports and news Channels giving the wrong impression that the Supreme Court rejected the Jain demand for backward community status how damaging such extra-Judicial remarks can be.

5. It is in this perspective that the Judgment of the Supreme Court in the matter of Bal Patil & Anr. Vs. Union of India has given the wrong message to the country against the Jain Community, the National leaders of the country whom we call “Founding Fathers” and the statutory functionaries Viz the National and State Commissions for Minorities who are said to be the cause of fissiparous tendencies.

6. As a matter of fact these extra-Judicial observations are quite irrelevant and uncalled for in view of the central issue of the matter, namely, a prayer to take a decision on the recommendation made by the National Commission for Minorities that Jains be declared a minority religious community on par with the other notified communities, Muslims, Christions, Sikhs, Buddhists and Zoroastrians (Parsis).On this issue the present Supreme Court decision has said that:

i) “Before the Central Government takes a decision on the claims of Jains as a minority under section 2 (c) of the Act, the identification has to be done on a state basis. This power is to be exercised on the consideration of social cultural and religions conditions of the Jain community in each state,”

ii) “The state has to be regarded as a unit for determining religions minority for the purpose of Article 30 of the Constitution.”

7. The facts of this petition are as follows:
Dakshin Bharat Jain Subha, a century old Jain organization in western India made a petition through its Convener of Jain Minority states Committee, Bal Patil in the Bombay High Court in 1997 that the Jain community as recommended by the National Commission for Minorities, The Division Bench of the Bombay High Court directed the Central Government to take on expeditious decision.

8. As the Government failed to take decision, a second petition was filed in the Bombay High Court which was disposed on the ground that the matter will be decided after the 11 Judge Bench in TMA Pai Foundation matter takes decision.

9. Thus Bal Patil made a Special Leave Petition to the Supreme Court which was admitted after being taken of the purview of the 11-Jndge Bench. In 2004 a Division Bench of the Supreme Court ordered the Central Government to take a final decision in the matter within four months, and in case of its failure to take a decision permitted the petitioner to be heard on merit.

10. It is pertinent to note that this Order also emphasised that in "T.M.A Pai Foundation's case the the point raised inthis appeal was neither raised nor decided. A final decision has now to be taken by the government on the aforesaid recommendation made by the Commission."

11. The Government of India made an erroneous and irrelevant Affidavit in response to the above order that the minority Status is to be determined by the States concerned. Later on a 3-Judge Bench was constituted the latest SC. Decision is the outcome of this Bench.

12. In the aforementioned context the following facts regarding the Jain minority religions right need to be noted.

i) The Jain demand for minority status is almost a century old, when in British India the Viceroy and Governor General of India, Lord Minto took a decision in principle of giving representation to important minorities in the Central Legislature, Seth Manek Chand Hirachand from Mumbai, an eminent Jain leader from Mumbai and the then Acting President of the Bharatvarshiya Digamber Jain Subha made an appeal in 1909 to the Governor General for the inclusion of the Jain community for representation in the Council. Seth Manek Chand’s petition was transferred to the Government of Bombay and the Secretary to the Government of Bombay stated in his reply dated 15th oct.1909 as under.

“I am directed to inform you that a number of seats have been reserved for representation of minorities by nomination and that in allotting them the claim of the important Jain Community will receive full consideration.”

ii) In a Memorandum by the Representative of the Jain Community to the Constituent Assembly in March/April 1947 a strong appeal was made for the inclusion of the Jain community as a minority religious community.

iii) In his speech on 3rd Sept.1949, Jawahar Lal Nehru said: “No doubt India has a vast majority of Hindus, but they cold not forget in fact there are also minorities Mustions, Christians, Parsis and Jains. If India were understood as Hindu Rashtra it meant that the minorities were not cent per cent citizens of the country:

iv) Jainism is mentioned as a religion along with Buddhism and Sikhism in explanation II of the Article 25 of the India Constitution relating to Fundamental Right to religions freedom. On this issue Jawahar Lal Nehru, the than prime Minister, in his letter dated 31.01.1950 assured a Jain Deputation that they need not have any misgivings on this clear constitutional position.

v) Our National Anthem ‘Jana Gana Mana’ by Tagore clearly enunciates Jains in its second stanza: “Hindu Bauddha, Sikh Jain parsik, Musalman, Christans “as a distinct religion denomination”

vi) The Government of India Census counts Jains in India as a major religious community right from the first census in British India in 1873.

vii) And the clinching statistical census evidence that the Jains are in minority not only in every state of India but also in every district.

13. As view of the foregoing the Supreme Court Judgment extra-Judicial observations on the religious status of the Jain community as part of the Hindu religious are absolutely without any basis. Also the remarks against the National leaders like Nehru, Patel and the very Father of the Nation as responsible for the partition of India are obnoxious.

14. As a matter of fact the entire tenor of the SC observations on the National and State Minority Commissions as leading to “fissiparous tendencies” and hence calling for their closure are highly objectionable as they question the basic tenets of the India secular constitution and hence need to be expunged.

15. In view of the forgoing observations of the Supreme Court the Jain community and the petitioner in the impugned Judgment are concerned to make a Review Petition in the matter.

-BAL PATIL,

Jain Member, Maharashtra State Minorities Commission, Govt. of Maharashtra,
Chairman, Jain Minority Status Committee, Dakshin Bharat Jain Sabha
Secretary-General, All-India Jain Minority Forum,
Co-Author: JAINISM (Macmillan Co 1974). with Colette Caillat, (Member Institut de France, Paris,) & A.N. Upadhye, (ex-President, All-India Oriental Conference,)
Author: SUPREME COURT'S VOLTE FACE ON CONSTITUTIONAL AMENDMENT (Published by Govt. of Maharashtra, 1980)

Sunday, May 4, 2008

рдЙрдЧ्рд░рд╡ाрджिрдпों рдиे рдЬैрди рддीрд░्рдерд╕्‍рдерд▓ рдордзुрдмрди рдкрд░ рд╣рдорд▓ा рдХिрдпा

рдЧिрд░िрдбीрд╣ (рдЭाрд░рдЦंрдб): рдЙрдЧ्рд░рд╡ाрджिрдпों рдиे рдЬैрдиिрдпों рдХे рд╕рдмрд╕े рдмрдбे рддीрд░्рдерд╕्‍рдерд▓ рдордзुрдмрди рдкрд░ рд╣рдорд▓ा рдХिрдпा рд╣ै. рдЧिрд░िрдбीрд╣ рд╕्рдеि‍рдд рдордзुрдмрди рдоें рдиिрд░्рдоाрдгाрдзीрди рдЯूрд░िрд╕्‍рдЯ рдХॉрдо्‍рдк्‍рд▓ेрдХ्‍рд╕ рдХो рдмрдо рд╕े рдЙрдбा рджिрдпा. 20 рд▓ाрдЦ рд╕े рдЕрдзिрдХ рдХी рд╕ंрдкрдд्рддि рдирд╖्‍рдЯ рд╣ो рдЧрдИ рд╣ै. рдХिрд╕ी рдХे рд╣рддाрд╣рдд рд╣ोрдиे рдХी рд╕ूрдЪрдиा рдирд╣ीं рд╣ै. рдЗрд╕ рдШрдЯрдиा рд╕े рджूрд░-рджрд░ाрдЬ рд╕े рдЖ рд░рд╣े рдЬैрди рдпाрдд्рд░िрдпों рд╡ рдзрд░्рдоाрд╡рд▓ंрдмिрдпों рдоें рднрдп рд╡्‍рдпाрдк्‍рдд рд╣ो рдЧрдпा рд╣ै.

рдШрдЯрдиा рдоंрдЧрд▓рд╡ाрд░ рдЕрд░्рдж्рдзрд░ाрдд्рд░ि рдХी рд╣ै. рдХрд░ीрдм 40-50 рдХी рд╕ंрдЦ्‍рдпा рдоें рд╣рдорд▓ाрд╡рд░ों рдХा рдПрдХ рдЬрдд्‍рдеा рдЙрд╕ рднрд╡рди рдкрд░िрд╕рд░ рдоें рдкрд╣ुंрдЪा. рдЪौрдХीрджाрд░ рдХो рдХрдм्‍рдЬे рдоें рд▓ेрдиे рдХे рдмाрдж рд╡рд╣ां рджो рдХेрди-рдмрдо рд▓рдЧा рдХрд░ рд╡िрд╕्‍рдлोрдЯ рдХрд░ рджिрдпा. рджूрд╕рд░े рджिрди рдШрдЯрдиा рд╕्‍рдерд▓ рдкрд░ рдкрд╣ुंрдЪे рдПрд╕рдкी рдП рдХे рд╕िंрд╣ рдХे рдЕрдиुрд╕ाрд░ рдпрд╣ рдХрд░рддूрдд рднाрдХрдкा рдоाрдУрд╡ाрджिрдпों рдХे рдПрдХ рдЧुрдЯ рдХा рд╣ै. рджрд░рдЕрд╕рд▓, рдЗрд╕ рдЗрд▓ाрдХे рдоें рдоाрдУрд╡ाрджी рджो рдЦेрдоों рдоें рдмंрдЯे рд╣ुрдП рд╣ैं. рдПрдХ рдЦेрдоे рдХो рд▓ेрд╡ी рдирд╣ीं рдоिрд▓ी рдеी рдЙрд╕ी рдХा рдЦाрдоिрдпाрдЬा рдЗрд╕ рддीрд░्рде рд╕्‍рдерд▓ рдХो рдЙрдаाрдиा рдкрдбा рд╣ै. рдХрд░ीрдм рд╕рд╡ा рдХрд░ोрдб рдХी рд▓ाрдЧрдд рд╕े рдмрди рд░рд╣े рдЗрд╕ рдЯूрд░िрд╕्‍рдЯ рдХॉрдо्‍рдк्‍рд▓ेрдХ्‍рд╕ рдХा рдиिрд░्рдоाрдг рднाрд░рдд рд╕рд░рдХाрд░ рдХी рдУрд░ рд╕े рдХрд░ाрдпा рдЬा рд░рд╣ा рдеा.

рддीрди рдЬैрди рд╕ाрдз्рд╡िрдпों рдХी рджрд░्рджрдиाрдХ рдоौрдд

рдЙрджрдпрдкुрд░,
рдЙрджрдпрдкुрд░-рдЕрд╣рдорджाрдмाрдж рд╣ाрдИрд╡े рдкрд░ рдЦрд░рдкीрдгा рдЧांрд╡ рдХे рдиिрдХрдЯ рдмुрдзрд╡ाрд░ рд╕ुрдмрд╣ рдЯाрдЯा рд╕ुрдоो рдХे рдЪрдкेрдЯ рдоें рдЖрдиे рд╕े рддीрди рдЬैрди рд╕ाрдз्рд╡िрдпों рдХी рджрд░्рджрдиाрдХ рдоौрдд рдФрд░ рддीрди рдШाрдпрд▓ рд╣ो рдЧрдИ। рдЗрдирдоें рд╕े рдПрдХ рдХी рд╣ाрд▓рдд рдЧрдо्рднीрд░ рд╣ै। рджुрд░्рдШрдЯрдиा рд╕ुрдоो рдХे рдЪाрд▓рдХ рдХो рдиींрдж рдХी рдЭрдкрдХी рдЖрдиे рд╕े рд╣ुрдИ। рдкुрд▓िрд╕ рдиे рдиाрдХेрдмंрджी рдХрд░ рдЪाрд▓рдХ рдХो рд╡ाрд╣рди рд╕рд╣िрдд рдЙрджिрдпाрдкोрд▓ рдХ्рд╖ेрдд्рд░ рд╕े рдЧिрд░рдл्рддाрд░ рдХрд░ рд▓िрдпा। рдЙрдзрд░ рдЗрд╕ рднीрд╖рдг рджुрд░्рдШрдЯрдиा рдХे рд╕рдоाрдЪाрд░ рд╕े рдЬैрди рд╕рдоाрдЬ рдоें рд╢ोрдХ рдХी рд▓рд╣рд░ рдЫा рдЧрдИ। рдЕрд╕्рдкрддाрд▓ рдоें рд▓ोрдЧ рдЙрдордб рдкрдбे। рджिрд╡ंрдЧрдд рд╣ुрдИ рд╕ाрдз्рд╡िрдпों рдХी рдкाрд░्рдеिрд╡ рд╢рд░ीрд░ рдХो рдкंрдЪाрдпрддी рдиोрд╣рд░े рдоें рджрд░्рд╢рдиाрд░्рде рдХे рд▓िрдпे рд░рдЦा рдЧрдпा।

рдЙрджрдпрдкुрд░ рд╕े 20 рдХिрд▓ोрдоीрдЯрд░ рджूрд░ рдЙрджрдпрдкुрд░-рдЕрд╣рдорджाрдмाрдж рд╣ाрдИрд╡े рдкрд░ рдЖрдЬ рд╕ुрдмрд╣ рдЦрд░рдкीрдгा рдЧांрд╡ рдХे рд╕्рдХूрд▓ рд╕े рд╡िрд╣ाрд░ рдХрд░ рдЙрджрдпрдкुрд░ рдХी рдУрд░ рдЖ рд░рд╣ी рд╕्рдеाрдиाрдХрд╡ाрд╕ी рд╢्рд░рдордгрд╕ंрдШ рдХे рд╢ीрддрд▓ рд╕рдо्рдк्рд░рджाрдп рдХी рд╕ाрдз्рд╡िрдпां рдЖрдзा рдХिрд▓ोрдоीрдЯрд░ рдХी рджूрд░ी рддрдп рд╣ी рдХी рдеी рдХि рдкीрдЫे рд╕े рддीрд╡्рд░ рдЧрддि рд╕े рдЕрд╣рджाрдмाрдж рдХी рдУрд░ рд╕े рдЖ рд░рд╣ी рдЯाрдЯा рд╕ूрдоो рдиे рдЫрд╣ рд╕ाрдзिрд╡рдпों рдкрд░ рдЪрдвा рджी рдЬिрд╕рд╕े рддीрди рд╕ाрдз्рд╡िрдпों рдХी рдШрдЯрдиाрд╕्рдерд▓ рдкрд░ рд╣ी рдоृрдд्рдпु рд╣ो рдЧрдИ рдЬрдмрдХि рдПрдХ рд╕ाрдз्рд╡ी рдЧрдо्рднीрд░ рд░ूрдк рд╕े рдШाрдпрд▓ рд╣ुрдИ рдФрд░ рджो рдХो рдоाрдоुрд▓ी рдЪौрдЯें рдЖрдИ।

рдмрддाрдпा рдЧрдпा рд╣ै рдХि рд╢्рд░рдордг рд╕ंрдШ рдХे рд╢ीрддрд▓ рд╕рдо्рдк्рд░рджाрдп рдХे рдкूрдЬ्рдп рдЙрджрдпрдоुрдиि рд╡ рдЕрд░рд╡िрди्рдж рдоुрдиि рдХी рд╢िрд╖्рдпा рдЬрд╕рдХुंрд╡рд░ рдЬी рдХी рд╡िрджूрд╖ी рд╢िрд╖्рдпा рд╕ाрдз्рд╡ी рд╕िрдж्рдШ рдХुंрд╡рд░ (64), рд╕ाрдз्рд╡ी рд╡िрдирдпрдк्рд░рднाрдЬी (40), рд╕ाрдз्рд╡ी рджिрд╡्рдпрдк्рд░рднाрдЬी (25), рд╕ाрдз्рд╡ी рд╕ंрдпрдо рдк्рд░рднाрдЬी (35), рд╕ाрдз्рд╡ी рд╡िрдорд▓ рдк्рд░рднाрдЬी (57), рд╕ाрдз्рд╡ी рдоुрдХ्рддि рдк्рд░рднाрдЬी (32), рд╕ाрдз्рд╡ी рдХिрд░рдг рдк्рд░рднाрдЬी (40) рд╡ рд╕ाрдз्рд╡ी рд╢рд╢ी рдк्рд░рднाрдЬी (39) рдХрд▓ рдоंрдЧрд▓рд╡ाрд░ рдХा рд╡िрд╣ाрд░ рдХрд░рддे рд╣ुрдП рдЦрд░рдкीрдгा рдЧांрд╡ рдкрд╣ुंрдЪे। рд╢ाрдо рдХो рдЦрд░рдкीрдгा рдЧांрд╡ рдХे рд╕्рдХूрд▓ рдоें рд░ाрдд्рд░ि рдоुрдХाрдо рдкुрд░ा рдХिрдпा। рд╕ुрдмрд╣ рднोрд░ рд╣ोрдиे рдкрд░ рд╡िрд╣ाрд░ рдкुрдиः рд╢ुрд░ू рдХिрдпा। рд╡िрджूрд╖ी рд╕ाрдз्рд╡ी рд╕िрдж्рдШ рдХुंрд╡рд░рдЬी рдЖрджि рдаाрдгा рд╡िрд╣ाрд░ рдХрд░ рдЙрджрдпрдкुрд░ рдХी рдУрд░ рдЖ рд░рд╣े рдеे। рд╕्рдХूрд▓ рд╕े рдХрд░ीрдм рдЖрдзा рдХिрд▓ोрдоीрдЯрд░ рд╣ी рдЪрд▓े рдеे рдХि рдкिрдЫे рд╕े рддेрдЬ рдЧрддि рд╕े рдЖ рд░рд╣ी рдЯाрдЯा рд╕ूрдоो рдиे рдЫрд╣ рдмрдЬे рдХрд░ीрдм рд╕ाрдз्рд╡िрдпों рдХो рдЪрдкेрдЯ рдоें рд▓े рд▓िрдпा। рдЗрд╕ рднीрд╖рдг рджुрд░्рдШрдЯрдиा рдХी рд╢िрдХाрд░ рд╣ुрдИ рд╕ाрдз्рд╡ी рд╢рд╢ि рдк्рд░рднा рдиे рд╕ंрдЬрд▓ рдЖंрдЦो рд╕े рдмрддाрдпा рдХि рд╡рд╣ рд╕рдмрд╕े рдкीрдЫे рдЪрд▓ рд░рд╣ी рдеी рдФрд░ рдЕрд╣рдорджाрдмाрдж рдХी рдУрд░ рд╕े рдЯाрдЯा рд╕ूрдоो рд▓ेрдХрд░ рдЪाрд▓рдХ рддेрдЬ рдЧрддि рд╕े рдЖ рд░рд╣ा рдеा рд╕рдмрд╕े рдкрд╣рд▓े рдоुрдЭे рдЯрдХ्рдХрд░ рдоाрд░ी рдЬिрд╕рд╕े рдоैं рдЙрдЫрд▓ рдХрд░ рджूрд░ рдЧिрд░ी рдФрд░ рдоेрд░े рд╣ाрде рдоें рдЬो рдкाрдд्рд░े рдеे рд╡рд╣ рдЯूрдЯ рдЧрдпे। рдЙрди्рд╣ोंрдиे рдмрддाрдпा рдХि рдоुрдЭे рдЯрдХ्рдХрд░ рдоाрд░рдиे рдХे рдмाрдж рд╕ाрдз्рд╡ी рд╕िрдж्рдШ рдХुंрд╡рд░, рд╕ाрдз्рд╡ी рд╡िрдирдп рдк्рд░рднा, рд╕ाрдз्рд╡ी рджिрд╡्рдп рдк्рд░рднा рд╡ рд╕ंрдпрдордк्рд░рднा рдХो рдХुрдЪрд▓рддा рд╣ुрдЖ рд╕рдмрд╕े рдЖрдЧे рдЪрд▓ рд░рд╣ी рд╕ाрдз्рд╡ी рд╡िрдорд▓ рдк्рд░рднाрдЬी рдХो рдЯрдХ्рдХрд░ рдоाрд░рддा рд╣ुрдЖ рдЪाрд▓рдХ рддेрдЬ рдЧрддि рд╕े рдЙрджрдпрдкुрд░ рдХी рднाрдЧрддे рд╕рдордп рджुрд░्рдШрдЯрдиा рд╕्рдерд▓ рд╕े рдХрд░ीрдм 100 рдоीрдЯрд░ рджूрд░ рдЬोрдХрд░ рдЧाрдбी рдХो рд░ोрдХрдХрд░ рдкीрдЫे рджेрдЦा рддो рд╕рднी рд╕ाрдз्рд╡िрдпां рдЬрдоीрди рдкрд░ рдЧिрд░ी рд╣ुрдИ рдеी рдФрд░ рдпрд╣ рджेрдЦ рд╡рд╣ рдЙрджрдпрдкुрд░ рдХी рдУрд░ рднाрдЧ рдЫूрдЯा। рдЗрди्рд╣ी рдЫрд╣ рд╕ाрдз्рд╡िрдпों рдХे рдХुрдЫ рд╣ी рджूрд░ी рдкрд░ рдкीрдЫे рдЖ рд░рд╣ी рд╕ाрдз्рд╡ी рдоुрдХ्рддिрдк्рд░рднाрдЬी рд╡ рд╕ाрдз्рд╡ि рдХिрд░рдгрдк्рд░рднाрдЬी рдиे рдпрд╣ рджृрд╢्рдп рджेрдЦрддे рд╣ी рдЙрдирдХी рдЖंрдЦो рд╕े рдЖंрд╕ू рдмрд╣рдиे рдЧрд▓े। рд╣िрдо्рдордд рдХрд░ рдоाрдоूрд▓ी рдШाрдпрд▓ рд╣ुрдИ рд╕ाрдз्рд╡ी рд╡िрдорд▓рдк्рд░рднाрдЬी рдПрд╡ं рд╕ाрдз्рд╡ी рд╢рд╢िрдк्рд░рднाрдЬी рдиे рдоिрд▓рдХрд░ рдЙрдЫрд▓рдХрд░ рджूрд░ рдЧिрд░ी рд╕ाрдз्рд╡ी рд╕ंрдпрдордк्рд░рднाрдЬी рдХो рдЦिंрдЪрдХрд░ рд╕рдбрдХ рдХे рдХिрдиाрд░े рд▓ाрдпे। рдЙрдирдХे рдмाрдж рдЙрди्рд╣ोंрдиे рдХрд░ीрдм 20-25 рд╡ाрд╣рдиों рдХो рд░ूрдХрдиे рдХा рдЗрд╢ाрд░ा рдХिрдпा। рд▓ेрдХिрди рдХोрдИ рднी рдЗрдирдХी рдорджрдж рдХे рд▓िрдпे рдирд╣ीं рд░ूрдХा। рджुрд░्рдШрдЯрдиा рдХрд░ीрдм рдкौрдиे рдЫрд╣ рдмрдЬे рдХрд░ीрдм рд╣ुрдИ рдеी। рджुрд░्рдШрдЯрдиा рдХे 10-12 рдоिрдиिрдЯ рдмाрдж рдмाрдбोрд▓ी рдиिрд╡ाрд╕ी рднрдЧрд╡рддीрд▓ाрд▓ рдкुрдд्рд░ рд╕ोрд╣рдирд▓ाрд▓ рдирд╡рд▓рдЦा рдЕрдкрдиी рдЧाрдбी рд╕े рдкрдд्рдиी рд▓ीрд▓ाрджेрд╡ी рдкुрдд्рд░ी рдЕрд▓рдХा рдХे рд╕ाрде рдЙрджрдпрдкुрд░ рдХी рддрд░рдл рдЖ рд░рд╣ा рдеा। рд╡рд╣ рдЕрдкрдиे рд╕рд╕ुрд░ाрд▓ рд░ाрдХोрд▓ा рдЧंрдЧाुрдкрд░ рдоें рд╢ाрджी рд╕рдоाрд░ोрд╣ рдоें рднाрдЧ рд▓ेрдиे рдЬा рд░рд╣ा рдеा। рдЙрд╕рдиे рджेрдЦा рдХि рдХрд░ीрдм рджो рд╡рд░्рд╖ рдкूрд░्рд╡ рдмाрдбोрд▓ी рдоें рдЪाрддुрд░्рдоाрд╕ рдХрд░ рдЧрдИ рд╕ाрдз्рд╡िрдпों рдХी рдпрд╣ рджрд╢ा рджेрдЦ рд╡рд╣ рд░ूрдХा। рд╡рд╣ рдЧाрдбी рд╕े рдЙрддрд░рдХрд░ рд╕рднी рд╕ाрдз्рд╡िрдпों рдХी рдиाрдбी рджेрдЦा рддो рд╕ाрдз्рд╡ी рд╕ंрдпрдордк्рд░рднाрдЬी рдХी рд╕ांрд╕े рдЪрд▓ рд░рд╣ी рдеी। рд╡рд╣ рддुрд░рди्рдд рд╕ाрдз्рд╡ीрд╕ंрдпрдо рдк्рд░рднाрдЬी рдХो рдЕрдкрдиे рд╡ाрд╣рди рд╕े рд▓ेрдХрд░ рдПрдордмी рдЪिрдХिрдд्рд╕ाрд▓рдп рдкрд╣ुंрдЪा рд░ाрд╕्рддे рдоें рд╣ी рдЙрд╕рдиे рдоोрдмाрдЗрд▓ рд╕े рдЕрдкрдиे рдЧांрд╡ рд╕ूрд░рдд рдоें рд╕ूрдЪрдиा рджे рджी। рд╕ूрдЪрдиा рдоिрд▓рдиे рдкрд░ рд╕рдмрд╕े рдкрд╣рд▓े рд╕ूрд░рдд рд╕े рдЬ्рдпोрддिрд╖ाрдЪाрд░्рдп рдХाрди्рддिрд▓ाрд▓ рдЬैрди рдХे рдпрд╣ां рдЯेрд▓िрдлोрди рдкрд░ рдпрд╣ рд╕ूрдЪрдиा рдЖрдИ। рд╕ूрдЪрдиा рдХी рдЬांрдЪ рдХрд░рдиे рдХे рдмाрдж рдЙрди्рд╣ोंрдиे рддुрд░рди्рдд рдиाрдХोрдбा рдЬ्рдпोрддिрд╖ рдХाрд░्рдпाрд▓рдп рдоें рд╡िрд░ाрдЬिрдд рд╢्рд░рдордгрд╕ंрдШ рдХे рд╡рд░िрд╖्рда рдк्рд░рд╡рд░्рддрдХ рд░ूрдкрдоुрдиि рдХो рджी рдФрд░ рд╕рднी рд╕рдоाрдЬ рдХे рдкрджाрдзिрдХाрд░िрдпों рдХो рднी рдЗрд╕ рдШрдЯрдиा рдХी рд╕ूрдЪрдиा рджी। рдирд╡рд▓рдЦा рдЕрдкрдиे рд╡ाрд╣рди рд╕े рдХрд░ीрдм 6.30 рдмрдЬे рд╕ाрдз्рд╡ि рдХो рд▓ेрдХрд░ рдПрдордмी рдЪिрдХिрдд्рд╕ाрд▓рдп рдкрд╣ुंрдЪा рд╡рд╣ां рдкрд░ рдкрд╣рд▓े рд╣ी рд╕рдХрд▓ рдЬैрди рд╕рдоाрдЬ рдХे рдирд╡рдпुрд╡рдХ рдордг्рдбрд▓ рд╢्рд░ी рдорд╣ाрд╡ीрд░ рдпुрд╡ा рдоंрдЪ рд╕ंрд╕्рдеाрди рдХे рдкрджाрдзिрдХाрд░ी рдПрд╡ं рдЕрддिрд░िрдХ्рдд рдкुрд▓िрд╕ рдЕрдзीрдХ्рд╖рдХ рд╡ рд╣ाрдеीрдкोрд▓ рдеाрдиाрдзिрдХाрд░ी рдордп рдЬाрдк्рддे рдХे рд╡рд╣ां рдоौрдЬूрдж рдеे। рдЙрди्рд╣ोंрдиे рддुрд░рди्рдд рд╕рдпंрдордк्рд░рднाрдЬी рдХो рдЧाрдбी рд╕े рдЙрддाрд░рдХрд░ рдЙрдкрдЪाрд░ рдХे рд▓िрдпे рд▓े рдЧрдпे। рдЗрд╕ рдмीрдЪ рд╕ूрдЪрдиा рдХे рдЖрдзाрд░ рдкрд░ рдПрдордмी рдЪिрдХिрдд्рд╕ाрд▓рдп рдХे рдЕрдзीрдХ्рд╖рдХ рдбा рдПрд╕рдХे рдХौрд╢िрдХ рднी рд╡рд╣ां рдкрд╣ुंрдЪ рдЧрдпे। рдЙрди्рд╣ोंрдиे рддुрд░рди्рдд рдбा рдлрддрд╣рд╕िंрд╣ рдоेрд╣рддा рдФрд░ рдбा рдЖрд░рдПрди рд▓рдв्рдвा рдХो рдмुрд▓ाрдХрд░ рд╕ाрдз्рд╡ि рд╕ंрдпрдордк्рд░рднाрдЬी рдХो рдЗрдЬाрдЬ рдоुрд╣ैрдпा рдХрд░ाрдпा। рд╕ाрдз्рд╡ि рд╕ंрдпрдо рдк्рд░рднाрдЬी рдХा рдЙрдкрдЪाрд░ рдЪрд▓ рд╣ी рд░рд╣ा рдеा рдХि рдЕрд╕्рдкрддाрд▓рдоें рдЬैрди рд╕рдоाрдЬ рдХे рд╕рднी рдШрдЯрдХों рдХे рдкрджाрдзिрдХाрд░िрдпों рдПрд╡ं рд▓ोрдЧों рдХे рдкрд╣рдЪрдиे рдХा рдХ्рд░рдо рд╢ुрд░ू рд╣ो рдЧрдпा। 7.20 рдмрдЬे рдЬрдм рдПрдо्рдмुрд▓ेрди्рд╕ рд╕े рд╕ाрдз्рд╡िрдпों рдХे рдкाрд░्рдеिрд╡ рд╢рд░ीрд░ рдкुрд▓िрд╕ рджрд▓ рд▓ेрдХрд░ рдПрдордмी рдЪिрдХिрдд्рд╕ाрд▓рдп рдкрд╣ुंрдЪा рддрдм рдпрд╣ рджेрдЦрдХрд░ рдЕрд╕्рдкрддाрд▓ рдоें рдХोрд╣рд░ाрдо рдордЪ рдЧрдпा। рд╣рд░ рдХिрд╕ी рдХी рдпрд╣ рджृрд╢्рдп рджेрдЦрдХрд░ рдЖंрдЦे рдЫрд▓рдХ рдкрдбी рдЙрдзрд░ рдЗрд╕ рджुрд░्рдШрдЯрдиा рд╕े рдЕрдкрдиी рд╡िрджूрд╖ी рд╕ाрдз्рд╡ी рддрдеा рджो рдЕрди्рдп рдХे рдЕрдХाрд▓ рдиिрдзрди рдкрд░ рдЪाрд░ों рд╕ाрдз्рд╡िрдпां рдлूрдЯ-рдлूрдЯрдХрд░ рд░ो рд░рд╣ी рдеी। рд╡े рдЕрдкрдиे рд╢рд░ीрд░ рдкрд░ рдЖрдИ рдЪोрдЯे рднी рднूрд▓ рдЧрдИ। рд╕рдоाрдЬ рдХे рд╕рднी рд▓ोрдЧों рдиे рд╕ाрдз्рд╡ी рд╕ंрдпрдордк्рд░рднा рдХो рдкुрд░ा рдЙрдкрдЪाрд░ рдоुрд╣ैрдпा рдХрд░ाрдпा। рдЗрд╕рдХे рдмाрдж 8.30 рдмрдЬे рддीрдиों рд╕ाрдз्рд╡िрдпों рдХे рдкाрд░्рдеिрд╡ рд╢рд░ीрд░ рдХो рдПрдо्рдмुрд▓ेрди्рд╕ рдоें рд▓ेрдХрд░ рддрдеा рдЪाрд░ों рд╕ाрдз्рд╡िрдпों рдХे рд╕ाрде рд╕िрди्рдзी рдмाрдЬाрд░ рд╕्рдеिрдд рдкंрдЪाрдпрддी рдиौрд╣рд░े рдоें рд▓े рдЬाрдпा рдЧрдпा рдЬрд╣ां рдЙрдирдХी рдзाрд░्рдоिрдХ рдХ्рд░िрдпा рдХे рдмाрдж рддीрдиों рдХो рд╕рдоाрдзि рдХी рдЕрд╡рд╕्рдеा рдоें рддीрди рдкाрдЯ рдкрд░ рдмिрдаाрдпा рдЧрдпा। рдЬрд╣ां рд╕рдХрд▓ рдЬैрди рд╕рдоाрдЬ рд╣ी рдирд╣ीं рдЕрди्рдп рд╕рдоाрдЬ рдХे рд▓ोрдЧों рдиे рднी рд╕ाрдз्рд╡ी рд╢्рд░ी рдХे рджрд░्рд╢рди рдХिрдпे рдФрд░ рд╕рднी рдХी рдЖंрдЦे рдЫрд▓рдХ рд░рд╣ी рдеी। рдмेрдЧू, рднीрд▓рд╡ाрдбा рд╡ рдЙрджрдпрдкुрд░ рд╕ंрдШ рдХे рдмीрдЪ рд░ूрдкрдоुрдиि рдХी рдиिрд╢्рд░ा рдоें рд╣ुрдИ рдмैрдардХ рдХे рдмाрдж рдЕрди्рддिрдо рд╕ंрд╕्рдХाрд░ рдЧुрдгी рд╕ाрдз्рд╡ि рдпрд╢рдХुंрд╡рд░ рдХे рд╕ाрдиिрдз्рдп рдоें рднीрд▓рд╡ाрдбा рдоें рдХрд░ाрдиे рдХा рдлैрд╕рд▓ा рдХिрдпा рдЧрдпा। рджोрд╣рдкрд░ 1.50 рдмрдЬे рд▓ोрдЧों рдиे рд╕ाрдз्рд╡िрд╢्рд░ी рдХे рдЕрди्рддिрдо рджрд░्рд╢рди рдХिрдпे рдФрд░ рдмाрдж рдоें рдЙрди्рд╣े рдЕрд▓рдЧ-рдЕрд▓рдЧ рдПрдо्рдмुрд▓ेрди्рд╕ рд╕े рддीрдиों рд╕ाрдз्рд╡िрдпों рдХो рд╕рдоाрдзी рдХी рдЕрд╡рд╕्рдеा рдоें рдмैрдаाрдХрд░ рднीрд▓рд╡ाрдбा рдХी рдФрд░ рд░рд╡ाрдиा рд╣ुрдП।

рджो рд╕ाрд▓ рд╕े рдЧुрдЬрд░ाрдд рдоें рдХрд░ рд░рд╣े рдеे рдЪाрддुрд░्рдоाрд╕ рд╕ाрдз्рд╡ि рд╕िрдж्рдШ рдХुंрд╡рд░ рдЖрджि рдаाрдгा 8 2005 рд╕े рдЧुрдЬрд░ाрдд рдоें рд╣ी рд╡िрд╣ाрд░ рдХрд░ рд░рд╣े рдеे рдФрд░ рдЪाрддुрд░्рдоाрд╕ рдХрд░ рд░рд╣े рдеे। рд╕рдмрд╕े рдкрд╣рд▓े 2005 рдоें рдмाрдбोрд▓ी, 2006 рдоें рдЙрдзрдиा рд╡ 2007 рдоें рд╡्рдпाрд░ा рдоें рдЪाрддुрд░्рдоाрд╕ рдХिрдпा। рд╡्рдпाрд░ा рд╕े рдЪाрддुрд░्рдоाрд╕ рд╕рдоाрдк्рдд рдХрд░ рдЕрд╣рдорджाрдмाрдж, рдЧांрдзीрдирдЧрд░ рд╣ोрддे рд╣ुрдП рдЙрджрдпрдкुрд░ рдХी рдФрд░ рдЖ рд░рд╣े рдеे। рдЗрди्рд╣ोंрдиे рд╣ोрд▓ी рдЪाрддुрд░्рдоाрд╕ рд╣िрдо्рдорддрдирдЧрд░ рдоें рдХिрдпा। рдорд╣ाрд╡ीрд░ рдЬрдпрди्рддी рдЙрджрдпрдкुрд░ рдоें рдХрд░рдХрд░ рдЕрдкрдиी рдЧुрд░ूрдордпी рдпрд╢рдХुंрд╡рд░ рдХे рдкाрд╕ рд╡िрд╣ाрд░ рдХрд░ рдЬाрдиा рдеा рдФрд░ рдЗрди рд╕рднी рдХा рдЧुрд░ूрдордпी рдпрд╢рдХुंрд╡рд░ рдХे рд╕ाрде рд╢ाрд╣рдкुрд░ा рдоें 2008 рдХा рдЪाрддुрд░्рдоाрд╕ рддрдп рдеा।

рдмाрдбोрд▓ी рдХे рдирд╡рд▓рдЦा рдиे рджी рдкрд╣рд▓ी рд╕рд╣ाрдпрддा рдмाрдбोрд▓ी рдХे рд░рд╣рдиे рд╡ाрд▓े рднрдЧрд╡рддीрд▓ाрд▓ рдирд╡рд▓рдЦा рдиे рд╕рдбрдХ рдкрд░ рдЕрдЪैрдд рдкрдбी рд╕ाрдз्рд╡ि рд╕ंрдпрдо рдк्рд░рднा рдХो рддुрд░рди्рдд рдЕрдкрдиी рдЧाрдбी рд╕े рдПрдордмी рдЪिрдХिрдд्рд╕ाрд▓рдп рдкрд╣ुंрдЪाрдпा рдФрд░ рдЕрдкрдиे рдоोрдмाрдЗрд▓ рд╕े рд╕ूрд░рддрд╕ंрдШ рдХो рд╕ूрдЪрдиा рджी рдФрд░ рд╕ूрд░рдд рд╕े рдпрд╣ рд╕ूрдЪрдиा рдЙрджрдпрдкुрд░ рдоें рдЖрдИ।

рдХिрд╕рдиे рдХ्рдпा рдХрд╣ा рдбा рдЕрдорд░ेрд╢рдоुрдиी рдиे рдХрд╣ा рдХि рдЗрд╕ рддрд░рд╣ рдХे рдЬो рд╣ाрджрд╕े рдХिрд╕ी рдХे рд╣ाрде рдоें рдирд╣ीं рд╣ोрддे рд▓ेрдХिрди рдЕрдХाрд▓ рдоृрдд्рдпु рд╕ंрд╡ेрджрдиा рдкрд╣ुंрдЪाрддी рд╣ै। рд╕ाрдз्рд╡ी рд╡िрдЬрдпрд▓рдХ्рд╖्рдоी рдиे рдХрд╣ा рдХि рдЬीрд╡рди рдХो рдЬाрдЧृрддि рд╕ंрджेрд╢ рджेрддी рд╣ै। рдЬिрди्рджрдЧी рдХे рдкрд▓ рднрд░ рдХा рднрд░ोрд╕ा рдирд╣ीं рдЗрд╕рд▓िрдпे рд╣рд░ рд╢्рд░рдг рд╕ाрд╡рдзाрди рд░рд╣े। рдбा рд╕्рдиेрд╣ рдк्рд░рднाрдЬी рдиे рдХрд╣ा рдХि рд╣ाрджрд╕ा рд╣ुрдЖ рдЬो рдмрд╣ुрдд рдмрдбे рджुрдЦ рдХी рдмाрдд рд╣ै। рдЬिрддрдиी рд╕рдбрдХ рдХी рд╕ुрд╡िрдзा рдмрдв рд░рд╣ी рд╣ै рдЙрддрдиे рд╣ी рд╣ाрджрд╕े рдмрдвे рд╣ै рдЗрд╕рд▓िрдпे рдЪाрд▓рдХ рдХो рд╡्рдпрд╕рди рдоुрдХ्рдд рд╣ोрдХрд░ рд╡ाрд╣рди рдЪрд▓ाрдиा рдЪाрд╣िрдпे। рд╣ोрдиी рдХो рдХोрдИ рдирд╣ीं рдЯाрд▓ рд╕рдХрддा рд▓ेрдХिрди рдк्рд░рдпрдд्рди рдХрд░рдиा рдЗрди्рд╕ाрди рдХे рд╡рд╢ рдоें рд╣ै।

рдШрдЯрдиाрдХ्рд░рдо
5.45 рдкрд░ рд╕्рдХूрд▓ рд╕े рд╡िрд╣ाрд░,
5.55 рдкрд░ рджुрд░्рдШрдЯрдиा,
6.04 рдоिрдиिрдЯ рдкрд░ рдЙрджрдпрдкुрд░ рдоें рд╕ूрдЪрдиा,
6.30 рдкрд░ рд╕ाрдз्рд╡िी рд╕ंрдпрдо рдк्рд░рднा рдХो рдЕрд╕्рдкрддрд▓ рдкрд╣ुंрдЪाрдпा,
7.20 рдкрд░ рддीрдиों рд╕ाрдз्рд╡िрдпों рдХी рдкाрд░्рдеिрд╡ рджेрд╣ рдЕрд╕्рдкрддाрд▓ рдкрд╣ुंрдЪी,
8.30 рдмрдЬे рдкंрдЪाрдпрддी рдиौрд╣рд░े рдоें рдЕрди्рддिрдо рджрд░्рд╢рдиाрде рдХे рд▓िрдпे рд╕ाрдз्рд╡िрдпों рдХो рд╕рдоाрдзि рдХी рдЕрд╡рд╕्рдеा рдоें рдмिрдаाрдпा,
1.50 рдкрд░ рднीрд▓рд╡ाрдбा рдХे рд▓िрдпे рд░рд╡ाрдиा, рдЬрдЧрд╣-рдЬрдЧрд╣ рд▓ोрдЧों рдиे рдХिрдпे рдЕрди्рддिрдо рджрд░्рд╢рди рддीрдиों рд╕ाрдз्рд╡िрдпों рдХे рдкाрд░्рдеिрд╡ рд╢рд░ीрд░ рдХो рдЙрджрдпрдкुрд░ рд╕े рдлोрд░рд▓ेрдиे рдоाрд░्рдЧ рд╕े рднीрд▓рд╡ाрдбा рд▓े рдЬाрдпा рдЧрдпा рдЬрд╣ां рдоाрд░्рдЧ рдоें рдЬрдЧрд╣-рдЬрдЧрд╣ рд▓ोрдЧों рдиे рд╕ाрдз्рд╡िрдпों рдХे рдкाрд░्рдеिрд╡ рджेрд╣ рдХे рдЕрди्рддिрдо рджрд░्рд╢рди рдХिрдпे।

Latest Jain News

MOST VIEWED NEWS