Jaina treasure trove in Mankulam village

CHENNAI: The ruins of two Jaina prayer halls (Chaitya grahas), belonging to the Tamil Sangam age and estimated to be about 2,200 years old, have been excavated atop a hill near Mankulam village, about 20 km from Madurai, Tamil Nadu. The ruins are adjacent to two of the five caves that have the earliest Tamil-Brahmi inscriptions in Tamil Nadu. The caves have several beds hewn out of the rock-floor, where the Jaina monks rested.

The Tamil Nadu Archaeology Department excavated the ruins of the prayer halls in 2007. The excavation yielded large-sized bricks, grooved tiles with holes, black and red potsherds and L-shaped iron nails. The Department has published a book on this excavation.

V. Vedachalam, retired senior epigraphist, Tamil Nadu Archaeology Department, estimated that these halls were “the earliest Jaina brick structures in Tamil Nadu.” He asserted, “No brick structure of this kind has been found in any Jaina site in Tamil Nadu.” The monks, who lived in the nearby caves, must have prayed in these chaitya grahas, which could have had an auspicious symbol or a cult object, he said.

The foundation and walls of the halls were built of bricks, which measured 35 cm x 17 cm x 6 cm. The roof was made of wooden rafters with grooved tiles that were held in place on the rafters by the L-shaped iron nails driven through the tiles.

These structures were similar to those found at the Udayagiri and Khandagiri hills, near Bhubaneswar, Orissa, which were important Jaina centres, said Dr. Vedachalam.

In 1882, Robert Sewell, civil servant and antiquarian, first noticed a few inscriptions on the brow of the caves on the Mankulam hill, near Meenakshipuram. Epigraphists V. Venkayya and H. Krishna Sastry tried to read them. Attempts to decipher them bore no fruit until K.V. Subrahmanya Aiyer, who pioneered the reading of the Tamil-Brahmi script, recognised them as having been inscribed in Brahmi. He concluded, in 1924, that the script’s language was Tamil. Others who contributed to the decipherment of the Tamil-Brahmi inscriptions found in Tamil Nadu included T.N. Subrahmanian, Iravatham Mahadevan, Dr. R. Nagaswamy and Dr. Y. Subbarayalu.

On the Mankulam hill, there are five caves, with six Tamil-Brahmi inscriptions in four of them. They belong to the 2nd century B.C. The long inscription found on the brow of the rock, close to the first Jaina prayer hall, gives details of how the Pandya king Nedunchezhiyan was instrumental in sculpting the beds in the cave as “dhammam” for the chief Jaina monk “Kani Nandan.” Another inscription is about “Sadikan,” father of Nedunchezhiyan’s brother-in-law, sculpting the beds for Kani Nandan.

Dr. Vedachalam said: “Mankulam was a great Jaina centre. It must have been the largest Jaina centre in Tamil Nadu during the Sangam age. The existence of the chaitya grahas, Tamil-Brahmi inscriptions and the Jaina beds [together in one place] are of national importance.”

Today, the Jaina beds have been desecrated with graffiti incised on them or painted in different colours.

New Jain Sites Found in Tamil Nadu

CHENNAI: Over the last three months, two rock art sites, two caverns with Jaina beds, and dolmens have been discovered within a radius of 25 km on the hillocks behind the Gingee fort in Tamil Nadu’s Villupuram district.

Members of the team that found the sites, said the discovery of Jaina beds confirmed the earlier view that present-day Villupuram district was once a prominent centre of Jainism. The presence of the rock art sites and dolmens showed that the area had been under continuous human occupation for 3,000 years, they added.

On June 1, K.T. Gandhirajan, an explorer who specialises in art history, T. Ramesh, a researcher in archaeology, and others found a big cavern with Jaina beds and rock art on a hillock called Pancha Pandavar Kal, near Vadagal village in Gingee taluk.

The hillock, located 15 km behind the Gingee fort, forms part of a chain of hills in the area. The team found a series of Jaina beds on the floor of the cavern and pre-historic paintings on the boulder surface opposite the beds.

“The beds are of primitive nature. They are not evolved. They are about 2,000 years old,” said Mr. Gandhirajan.

Raised “pillows” had been hewn out of the rock-floor at one end of the beds. Channels were cut to drain out rainwater from the beds or the floor was scooped out to collect rainwater.

The rock art consists of a painting of a deer done in white kaolin with outlines in red ochre.
“This is really rare,” Mr. Gandhirajan said. While this figure of a deer is about 3 feet by 3 feet in size, there are tiny drawings of deer and lizard (udu mbu in Tamil) on the adjacent rock surface, as if to contra-distinguish their size. He estimated that the paintings might belong to circa 1000 B.C.

“These paintings were done by pre-historic men — by hunter-gatherers who used to live in this cavern. Much later, the Jain monks occupied them,” Mr. Gandhirajan said.Earlier finds
Three months earlier, the team found about a dozen port-holed dolmens on a hill near Devadanampettai, on the way to Tirukovilur, about 15 km from the Gingee fort. While most of the dolmens were found disturbed, a few were intact.

About 2 km away, the team discovered a small rock art site, with drawings in white kaolin of marching men or men with raised hands.

About 25 days ago, Mr. Ramesh and Mr. Gandhirajan found 11 Jaina beds on a hill near Kanchiyur village, 28 km from Gingee.

According to T. Arun Raj, Deputy Superintending Archaeologist, Archaeological Survey of India, Chennai Circle, Jaina beds had been discovered recently at Thirunarungkondai near Ulundurpet, Paraiyanpattu and Melkudalur. There are remains of the structural Jaina temples at Tirunarungkondai, Melsithamur and Thondur near Tindivanam and Melmalayanur near Tiruvannamalai. All these places are in Villupuram district.

On the hill at Sirukadambur, there is a bas-relief of 24 Jaina tirthankaras. “Adjacent to this, we have an inscription about a Jaina monk who went on a fast-unto-death. This inscription belongs to the transitional period from Tamil-Brahmi to Vattezuthu,” he said.

There are rock art sites in the district at Sethavarai and Kizhvalavu.

“In addition to these relics of Jainism, we have now discovered these Jaina beds in two places. All this show that the present-day Villupuram district was a prominent centre of Jainism,” Mr. Arun Raj said.